GOSPEL, FIRST READING & PSALM TRANSCRIPT (Subscribe or Login for Full Transcript):
In any case, the climax of this episode is of course God putting him into a deep sleep and then creating from his side the woman and bringing her to the man as his true companion. And in that episode, what Genesis says here is that when Adam encounters the woman he says she shall be called woman, in Hebrew ‘ishshah, because she was taken out of man, in Hebrew ish. So there's a pun there that works in Hebrew and in English, it’s kind of interesting. In English the word man and woman have a kind of overlap there that reflects the unity of the two, and the Hebrew is the same. ‘Ish, man, and ‘ishshah have an overlap that shows a certain unity to the human race that the man and the woman are created one for the other. Then in that context, Genesis says for this reason a man leaves his father and mother and is joined to his wife, the two become one flesh. In other words, the institution of marriage is rooted in the order of creation itself. That’s very important, the institution of marriage is not a human institution, it's not merely a human institution, it’s a divine institution which God himself has ordained from the dawn of creation. You can actually see that the author of Genesis is making that point because Adam doesn't leave his father and mother and cleave to his wife, Adam is created directly and immediately by God, same thing for the woman. So when the author is describing a man leaving his father and mother he’s talking about contemporary marriage. Contemporary marriage goes back to the first union of the first ‘ish, the first man, and the first woman, the ‘ishshah, it’s something that God does at the beginning of human history, it’s not just something that human beings make up. And for that reason, then Jesus responds by saying, if God makes two people into one flesh then that divine action cannot be undone by mere human will or a mere human action. We don't have the power to undo what God has joined together.
SECOND READING TRANSCRIPT (SubscribeorLoginfor Full Transcript):
The 27th Sunday in Ordinary Time for Year B begins the Church's journey through a beautiful and rich epistle known as the Epistle to the Hebrews. Now, this letter is one of my favorites in the New Testament precisely because it is so deeply rooted in Jewish scripture, in the Old Testament...
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GOSPEL, FIRST READING & PSALM TRANSCRIPT (Subscribe or Login for Full Transcript):
In any case, the climax of this episode is of course God putting him into a deep sleep and then creating from his side the woman and bringing her to the man as his true companion. And in that episode, what Genesis says here is that when Adam encounters the woman he says she shall be called woman, in Hebrew ‘ishshah, because she was taken out of man, in Hebrew ish. So there's a pun there that works in Hebrew and in English, it’s kind of interesting. In English the word man and woman have a kind of overlap there that reflects the unity of the two, and the Hebrew is the same. ‘Ish, man, and ‘ishshah have an overlap that shows a certain unity to the human race that the man and the woman are created one for the other. Then in that context, Genesis says for this reason a man leaves his father and mother and is joined to his wife, the two become one flesh. In other words, the institution of marriage is rooted in the order of creation itself. That’s very important, the institution of marriage is not a human institution, it's not merely a human institution, it’s a divine institution which God himself has ordained from the dawn of creation. You can actually see that the author of Genesis is making that point because Adam doesn't leave his father and mother and cleave to his wife, Adam is created directly and immediately by God, same thing for the woman. So when the author is describing a man leaving his father and mother he’s talking about contemporary marriage. Contemporary marriage goes back to the first union of the first ‘ish, the first man, and the first woman, the ‘ishshah, it’s something that God does at the beginning of human history, it’s not just something that human beings make up. And for that reason, then Jesus responds by saying, if God makes two people into one flesh then that divine action cannot be undone by mere human will or a mere human action. We don't have the power to undo what God has joined together.
SECOND READING TRANSCRIPT (SubscribeorLoginfor Full Transcript):
The 27th Sunday in Ordinary Time for Year B begins the Church's journey through a beautiful and rich epistle known as the Epistle to the Hebrews. Now, this letter is one of my favorites in the New Testament precisely because it is so deeply rooted in Jewish scripture, in the Old Testament...
For full access subscribe here >
Related Bible Studies to this Sunday's Mass Reading
Seeking Holiness in Family Life
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Marriage, the Family, and Spiritual Warfare in Scripture
A motivating guide that blends faith and daily living, offering practical habits to grow in holiness and effectiveness as a committed Catholic disciple.
A motivating guide that blends faith and daily living, offering practical habits to grow in holiness and effectiveness as a committed Catholic disciple.
