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The Twenty-fifth Sunday in Ordinary Time, Year B

The disciples argued over who was the greatest—so Jesus set a child in their midst. What does welcoming a child have to do with true greatness?

On the Twenty-fifth Sunday in Ordinary Time, Year B, Jesus overturns the disciples' idea of greatness. In The Mass Readings Explained, Dr. Brant Pitre walks through this Sunday's readings and shows how the second Passion prediction is bound up with a lesson on humble service.

In the Gospel (Mark 9:30–37), Jesus foretells again that the Son of Man will be handed over and rise, but the disciples do not understand and instead argue over who is greatest; Jesus answers, “If anyone wishes to be first, he shall be the last of all and the servant of all,” and places a child in their midst. The book of Wisdom describes the plot against the righteous one (Wisdom 2), and James warns that jealousy and selfish ambition breed disorder (James 3–4). Dr. Pitre draws on Theophylact to explore how greatness is won through humility.

Gospel, First Reading & Psalm


Second Reading


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GOSPEL, FIRST READING & PSALM TRANSCRIPT (Subscribe or Login for Full Transcript):

...but there's a grain of truth in that, in that we see once you hit chapter 8 in Mark's gospel, Jesus has his eyes firmly set on Jerusalem and on his passion and on his death, and in the lectionary the church kind of follows that movement by focusing on these moments of the passion predictions. So in accompanying that, the church gives us Psalm 54, which is attributed to David and it's actually set in the heading of the Psalm, it says, “A Maskil of David, when the Ziphites went and told Saul, 'David is hiding among us.' So this is a song that is actually set when David, the anointed one, the Messiah, the king, was being pursued, he was being persecuted by King Saul. So the psalmist says this, I’ll just read the first couple of verses here:

Save me, O God, by thy name,
and vindicate me by thy might.
Hear my prayer, O God;
give ear to the words of my mouth.
For insolent men have risen against me,
ruthless men seek my life;
they do not set God before them. [Selah]
Behold, God is my helper;
the Lord is the upholder of my life.
He will requite my enemies with evil;
in thy faithfulness put an end to them.

And then look what the psalmist says here:

With a freewill offering I will sacrifice to thee;
I will give thanks to thy name, O LORD, for it is good.

So what's going on here? It's fascinating, in the context of the Psalm, David is being persecuted, right, unto death but his response to the persecution is two-fold. It’s not that he trusts God, it’s that he also offers a sacrifice of Thanksgiving even in the midst of his suffering, even in the midst of being persecuted, even in the midst of being attacked and having attempts on his life being made by Saul and his men. So what that shows us is a kind of prefiguration of Christ, that when Christ is on the cusp of his passion and death, right, in Mark 14, the night of the Last Supper, what is he going to do? He’s going to institute the Eucharist, and what does Eucharist mean in Greek? Thanksgiving. So I don't know about you but if I was about to be betrayed, falsely accused, whipped, scourged, put to death on a cross, my first reaction, my natural reaction, is not going to be to give thanks, it’s going to be fear, it’s going to be terror, it’s going to be horror. And yet Christ, like David before him, trusts in his father and so he's going to offer a sacrifice of thanksgiving, precisely as an act of trust. He's giving thanks in advance for the fact that although he's going to suffer, God will deliver him in the resurrection on the third day.

SECOND READING TRANSCRIPT (Subscribe or Login for Full Transcript):

The 25th Sunday in Ordinary Time for Year B continues the study of the Letter of James in the lectionary, this wonderful beautiful example of one of the Catholic Epistles. And in 3:16-4:3, we read these words...

For full access subscribe here >

 

Gospel, First Reading & Psalm


Second Reading


***Subscribe or Login for Full Access.***

GOSPEL, FIRST READING & PSALM TRANSCRIPT (Subscribe or Login for Full Transcript):

...but there's a grain of truth in that, in that we see once you hit chapter 8 in Mark's gospel, Jesus has his eyes firmly set on Jerusalem and on his passion and on his death, and in the lectionary the church kind of follows that movement by focusing on these moments of the passion predictions. So in accompanying that, the church gives us Psalm 54, which is attributed to David and it's actually set in the heading of the Psalm, it says, “A Maskil of David, when the Ziphites went and told Saul, 'David is hiding among us.' So this is a song that is actually set when David, the anointed one, the Messiah, the king, was being pursued, he was being persecuted by King Saul. So the psalmist says this, I’ll just read the first couple of verses here:

Save me, O God, by thy name,
and vindicate me by thy might.
Hear my prayer, O God;
give ear to the words of my mouth.
For insolent men have risen against me,
ruthless men seek my life;
they do not set God before them. [Selah]
Behold, God is my helper;
the Lord is the upholder of my life.
He will requite my enemies with evil;
in thy faithfulness put an end to them.

And then look what the psalmist says here:

With a freewill offering I will sacrifice to thee;
I will give thanks to thy name, O LORD, for it is good.

So what's going on here? It's fascinating, in the context of the Psalm, David is being persecuted, right, unto death but his response to the persecution is two-fold. It’s not that he trusts God, it’s that he also offers a sacrifice of Thanksgiving even in the midst of his suffering, even in the midst of being persecuted, even in the midst of being attacked and having attempts on his life being made by Saul and his men. So what that shows us is a kind of prefiguration of Christ, that when Christ is on the cusp of his passion and death, right, in Mark 14, the night of the Last Supper, what is he going to do? He’s going to institute the Eucharist, and what does Eucharist mean in Greek? Thanksgiving. So I don't know about you but if I was about to be betrayed, falsely accused, whipped, scourged, put to death on a cross, my first reaction, my natural reaction, is not going to be to give thanks, it’s going to be fear, it’s going to be terror, it’s going to be horror. And yet Christ, like David before him, trusts in his father and so he's going to offer a sacrifice of thanksgiving, precisely as an act of trust. He's giving thanks in advance for the fact that although he's going to suffer, God will deliver him in the resurrection on the third day.

SECOND READING TRANSCRIPT (Subscribe or Login for Full Transcript):

The 25th Sunday in Ordinary Time for Year B continues the study of the Letter of James in the lectionary, this wonderful beautiful example of one of the Catholic Epistles. And in 3:16-4:3, we read these words...

For full access subscribe here >

 

The Readings for the Twenty-fifth Sunday in Ordinary Time, Year B

  • First Reading: Wisdom 2:12, 17–20
  • Responsorial Psalm: Psalm 54:3–4, 5, 6–8
  • Second Reading: James 3:16–4:3
  • Gospel: Mark 9:30–37

Key passages & sources examined: the righteous man as a prophecy of Christ (Wisdom 2:17–20); the second Passion prediction and the disciples' misunderstanding (Mark 9:30–32); “the last of all and the servant of all” (Mark 9:35); receiving the child as receiving Christ (Mark 9:37); Theophylact of Ohrid on humility.

Frequently Asked Questions

What are the Mass readings for the Twenty-fifth Sunday in Ordinary Time, Year B?
Wisdom 2:12, 17–20; Psalm 54; James 3:16–4:3; and the Gospel, Mark 9:30–37.

What are the disciples arguing about in Mark 9?
Which of them is the greatest.

How does Jesus define greatness?
“If anyone wishes to be first, he shall be the last of all and the servant of all.”

What does welcoming a child mean?
To receive the lowly and powerless in Jesus' name is to receive Jesus, and the Father who sent him.

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