The First Reading at Catholic Mass: Why It's Usually from the Old Testament
The Liturgy of the Word opens with the First Reading, after which the reader proclaims, "The word of the Lord," and all reply, "Thanks be to God" (Order of Mass 10). In this session of The Mass Explained, Dr. Brant Pitre explains why it is usually drawn from the Old Testament and deliberately chosen to harmonize with the day's Gospel. He traces the practice to Moses, who commanded that the Law "be read before all Israel in their hearing" (Deuteronomy 31), and to Jesus, who "stood up to read" the prophet Isaiah in the synagogue at Nazareth (Luke 4) — showing that reading the Old Testament aloud in the assembly is an ancient inheritance from Israel and the synagogue (Philo; Justin Martyr). Drawing on St. Augustine, who preached on how "the first reading" from Isaiah was paired with the reading from the Apostle Paul, he shows why the Church still reads the Old Testament in the New Covenant: the two Testaments illuminate one another.
Key passages & sources examined: "The word of the Lord… Thanks be to God" (Order of Mass 10); the Law read before all Israel (Deuteronomy 31:9–13); Jesus reading Isaiah in the synagogue (Luke 4:16–22); the synagogue custom of "sitting and listening" (Philo, Special Laws 2.62); the office of the lector (St. Hippolytus); and St. Augustine on pairing the first reading with the Apostle (Sermon 45).
Why is the first reading usually from the Old Testament? To show that Christ fulfills what the Old Testament foreshadowed; it is chosen to harmonize with the day's Gospel (during Easter it is taken from Acts).
Why does it connect to the Gospel? The Lectionary pairs the two so they illuminate one another — the Old concealed in the New, the New revealed in the Old.
What does "The word of the Lord" mean? The reader's acclamation at the end of the reading, proclaiming that God himself speaks through the Scripture just read.
Where does reading the Old Testament at worship come from? From Israel and the synagogue — Moses (Deuteronomy 31) and Jesus reading Isaiah (Luke 4).
Want every Sunday and feast explained like this?
Get Dr. Brant Pitre’s complete Mass Readings Explained — a new study for every Sunday and holy day.
I told him I do not know what I would do without all the knowledge I have gained from this program. Period. Dr. Grant Pitre is phenomenal and an excellent teacher.
This video series helped me to more deeply enter into Mass. Understanding the biblical and historical context brings me attention back to the altar, even when the kiddos are at their most distracting!
This supported by doctrine study illuminates a personal struggle and provides the necessary coping mechanisms to overcome adversity. Doctor Brant has an exquisite methodology of presenting the material in an informative manner that keeps you engaged in the discussion.
Love this subscription. Dr Pitre’s explanations are so understandable and helpful. Michael in customer service is always available and quickly answers any questions I might have.
I told him I do not know what I would do without all the knowledge I have gained from this program. Period. Dr. Grant Pitre is phenomenal and an excellent teacher.
This video series helped me to more deeply enter into Mass. Understanding the biblical and historical context brings me attention back to the altar, even when the kiddos are at their most distracting!
This supported by doctrine study illuminates a personal struggle and provides the necessary coping mechanisms to overcome adversity. Doctor Brant has an exquisite methodology of presenting the material in an informative manner that keeps you engaged in the discussion.
Love this subscription. Dr Pitre’s explanations are so understandable and helpful. Michael in customer service is always available and quickly answers any questions I might have.